Cinema: Can God Take A Joke?

If he (or she) can, there'll be a lot to laugh at in Kevin Smith's randy but defiantly devout Dogma

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In September, the chunky young auteur faced a packed house at the Toronto Film Festival and smiled. "We're here tonight," Kevin Smith said, "and lightning has not struck the building. So I guess it's O.K. with the Lord." Smith, 29, had endured a rough six months, ever since the Catholic League, a lay group with 350,000 members and an intimidating letterhead, had pressured the Walt Disney Co. and its subsidiary Miramax Films to drop Dogma, Smith's rambunctious comedy about God, faith and a monster made of poop. Smith was able to make his movie freely, but if the protesters had had their way, he couldn't show it. To twist the famous bumper-sticker phrase, their karma ran over his Dogma.

Like the Synoptic Gospels, Dogma has a happy ending. Two, in fact. In the movie, God comes to earth, sets things right, then does a handstand. In the drama behind the film, Lions Gate, an independent distributor, opens Dogma this week after successful screenings at festivals in Cannes, Toronto and New York City. "Now we can put the rest of the stuff behind us and start fretting about the box office," Smith says. "I'm hoping that when people see the film, they'll say, 'Oh, it's not the movie that flips the bird at the church. It's actually kind of devout.'"

For all the fun it pokes at Catholic doctrine--that God is a woman (Alanis Morissette), that the last descendant of Jesus (Linda Fiorentino) works in an abortion clinic, that there was a 13th Apostle who was black (Chris Rock)--Dogma is a tortured testament from a true believer. In an age when not only belief in God but belief itself brings a smirk to hip, jaded faces, this is a film out of time, the most devout movie in a modern setting since Robert Bresson's Diary of a Country Priest (1951), and a worthy successor to The Last Temptation of Christ, Martin Scorsese's 1988 parable of doubt purified into faith. Love Dogma or dismiss it, but don't condemn the film for what it isn't. As Ben Affleck, one of the zillion-dollar stars in this $10 million film, says, "It's a rumination on faith. With dick jokes."

Every good Bible story needs a heavenly visitation. Bethany (Fiorentino) gets hers from the angel Metatron (Alan Rickman), who tells her she is Jesus' distant descendant and it is her destiny to save the world. Two fallen angels, Loki (Matt Damon) and Bartleby (Affleck), have found a doctrinal loophole that will allow them to return to Heaven by walking through a parish door in New Jersey. "It will undo the world," Bethany is told--unless she can stop the renegades from defying God.

So a skeptical Bethany travels from Illinois to Jersey, occasionally accompanied by a hot-wired demon (Jason Lee), a celestial muse (Salma Hayek), the 13th Apostle--and a pair of unlikely prophets, motormouthing Jay (Jason Mewes) and Silent Bob (Smith), the cynical chorus from the writer-director's previous films Clerks, Mallrats and Chasing Amy.

Smith calls the film "a bizarre mix of lowbrow jokes and highbrow concepts and then vice versa." Ain't it, though? He mixes poop and prophecy, scatology and eschatology; he crams his script with enough belly laughs for six Adam Sandler movies and enough citations of angelology and the Gnostic gospels to make a Jesuit's head split. This is a Shavian debate--Don Juan in New Jersey--with potty mouth. Dogma, recall, comes from the Greek word meaning "to think." And that's what Smith wants the viewer to do.

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