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Although every teacher in training memorizes Piaget's four stages of childhood development (sensorimotor, preoperational, concrete operational, formal operational), the better part of Piaget's work is less well known, perhaps because schools of education regard it as "too deep" for teachers. Piaget never thought of himself as a child psychologist. His real interest was epistemology--the theory of knowledge--which, like physics, was considered a branch of philosophy until Piaget came along and made it a science.
Piaget explored a kind of epistemological relativism in which multiple ways of knowing are acknowledged and examined nonjudgmentally, yet with a philosopher's analytic rigor. Since Piaget, the territory has been widely colonized by those who write about women's ways of knowing, Afrocentric ways of knowing, even the computer's ways of knowing. Indeed, artificial intelligence and the information-processing model of the mind owe more to Piaget than its proponents may realize.
The core of Piaget is his belief that looking carefully at how knowledge develops in children will elucidate the nature of knowledge in general. Whether this has in fact led to deeper understanding remains, like everything about Piaget, controversial. In the past decade Piaget has been vigorously challenged by the current fashion of viewing knowledge as an intrinsic property of the brain. Ingenious experiments have demonstrated that newborn infants already have some of the knowledge that Piaget believed children constructed. But for those, like me, who still see Piaget as the giant in the field of cognitive theory, the difference between what the baby brings and what the adult has is so immense that the new discoveries do not significantly reduce the gap but only increase the mystery.
M.I.T. professor Seymour Papert, creator of the Logo computer language, worked with Piaget in Geneva