Are the Bible's Stories True? Archaeology's Evidence

ARCHAEOLOGY SHEDS NEW LIGHT ON MOSES, KING DAVID, THE EXODUS AND WHETHER JOSHUA REALLY FIT THE BATTLE OF JERICHO

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In 1990 Frank Yurco, an Egyptologist at the Field Museum of Natural History in Chicago, used hieroglyphic clues from a monolith known as the Merneptah Stele to identify figures in a Luxor wall relief as ancient Israelites. The stele itself, dated to 1207 B.C., celebrates a military victory by the Pharaoh Merneptah. "Israel is laid waste," it reads, suggesting that the Israelites were a distinct population more than 3,000 years ago, and not just because the Bible tells us so.

In 1993 Avraham Biran of Hebrew Union College–Jewish Institute of Religion and Joseph Naveh of the Hebrew University announced they had found an inscription bearing the phrases "House of David" and "King of Israel." The writing — dated to the 9th century B.C., only a century after David's reign — described a victory by a neighboring King over the Israelites. Some minimalists tried to argue that the inscription might have been misread, but most experts believe Biran and Naveh got it right. The skeptics' claim that King David never existed is now hard to defend.

Last year the French scholar Andre Lemaire reported a related "House of David" discovery in Biblical Archaeology Review. His subject was the Mesha Stele (also known as the Moabite Stone), the most extensive inscription ever recovered from ancient Palestine. Found in 1868 at the ruins of biblical Dibon and later fractured, the basalt stone wound up in the Louvre, where Lemaire spent seven years studying it. His conclusion: the phrase "House of David" appears there as well. As with the Tel Dan fragment, this inscription comes from an enemy of Israel boasting of a victory — King Mesha of Moab, who figured in the Bible. Lemaire had to reconstruct a missing letter to decode the wording, but if he's right, there are now two 9th century references to David's dynasty.

Having seen science confirm the Bible in some instances and tear it down in others, most scholars have edged toward a middle-of-the-road position. As the Biblical Archaeology Review's Shanks puts it, "You can't look at the text literally. It wasn't written as modern history is written. But on the other hand, it's certainly not made up."

While most archaeologists agree with Shanks' sentiments in principle, that still leaves plenty of room for disagreement over parts of the Old Testament where the evidence is contradictory or still absent, including slavery in Egypt, the existence of Moses, the Exodus and Joshua's military conquest of the Holy Land. The Bible's accounts of these people and events are among the most familiar stories in the Old Testament. But even scholars who believe they really happened admit that there's no proof whatsoever that the Exodus took place. No record of this monumental event appears in Egyptian chronicles of the time, and Israeli archaeologists combing the Sinai during intense searches from 1967 to 1982 — years when Israel occupied the peninsula — didn't find a single piece of evidence backing the Israelites' supposed 40-year sojourn in the desert.

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