Evil

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Getting people to think in categories is one of the techniques of evil. Marxist-Leninist zealots thought of "the bourgeoisie," a category, a class, not the human beings, and it is easy to exterminate a category, a class, a race, an alien tribe. Mao's zealots in the Cultural Revolution, a vividly brainless evil, destroyed China's intellectual classes for a generation.

Pol Pot's Khmer Rouge sent to the killing fields all who spoke French or wore glasses or had soft hands. The Khmer Rouge aimed to cancel all previous history and begin at Year Zero. Utopia, this century has learned the hard way, usually bears a resemblance to hell. An evil chemistry turns the dream of salvation into damnation.

Evil is the Bad hardened into the absolute. Good and evil contend in every mind. Evil comes into its own when it crosses a line and commits itself and hardens its heart, when it becomes merciless, relentless.

William James said, "Evil is a disease." But it can be an atrocious liberation, like the cap flying off a volcano. The mind bursts forth to explore the black possibilities. Vietnam taught many Americans about evil. Hasan i Sabbah, founder of a warrior cult of Ismailis in the 11th century in Persia, gave this instruction: "Nothing is true, everything is permitted." It is a modern thought that both charmed and horrified William Burroughs, the novelist and drug addict who like many in the 20th century somehow could not keep away from horror. During a drunken party in Mexico in 1951, Burroughs undertook to play William Tell, using a pistol to shoot a glass off his wife's head. He put a bullet in her brain instead.

Evil is charismatic. A famous question: Why is Milton's Satan in Paradise Lost so much more attractive, so much more interesting, than God himself? The human mind romances the idea of evil. It likes the doomed defiance. Satan and evil have many faces, a flashy variety. Good has only one face. Evil can also be attractive because it has to do with conquest and domination and power. Evil has a perverse fascination that good somehow does not. Evil is entertaining. Good, a sweeter medium, has a way of boring people.

Evil is a word we use when we come to the limit of humane comprehension. But we sometimes suspect that it is the core of our true selves. In Young Goodman Brown, Nathaniel Hawthorne's Everyman goes to a satanic meeting in a dark wood, and the devil declares, "Evil is the nature of mankind. Welcome again, my children, to the communion of your race."

Three propositions:

1) God is all powerful.

2) God is all good.

3) Terrible things happen.

As the theologian and author Frederick Buechner has written, the dilemma has always been this: you can match any two of those propositions, but never match all three.

At the beginning of his Summa theologiae, Thomas Aquinas admitted that the existence of evil is the best argument against the existence of God.

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