Cinema: The Making of a Quagmire

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Certainly the narration does nothing to rescue Willard's thinly sketched crewmates (Frederic Forrest, Albert Hall, Sam Bottoms and Larry Fishburne). They are typical American kids who inexplicably travel together for days without ever engaging in intimate conversation. When they go mad in the film's second half, their transformations seem arbitrarily decreed by Coppola rather than dramatically justified. We feel nothing. Still, the crew members are almost Dostoyevskian in complexity compared with the deranged Kurtz. When we finally meet the renegade at his camp of Montagnard disciples, Apocalypse Now collapses into a terminal anticlimax. An overweight, bald Brando weaves in and out of the shadows of his temple headquarters, doing little more than spouting quotations from Conrad and T.S. Eliot.

Coppola appears to believe that if Kurtz soliloquizes about "horror" and "moral terror," the audience will think that the movie has actually dealt with these matters. But when Willard assassinates Kurtz, we still do not know why the Green Beret went mad, the genesis of his large cult or even the identity of the many gruesome corpses and severed heads that lie strewn about his domain. Nor do we know why Willard, a sudden convert to Kurtz's undefined cause, goes ahead and kills him. By withholding this information, Coppola gives up his final chance to confront the issues his film initially intended to explore. The journey into America's Viet Nam madness—not to mention the journey into Willard's and Kurtz's souls—reaches its dead end in a quagmire of freshman English class recitations.

The ending fails not only intellectually but also as plain theater. Like the apocalyptic space journey in Kubrick's very similarly structured 2001: A Space Odyssey, Willard's journey is designed as a psychedelic trip. Each stop along the way is meant to be more phantasmagoric than the last. In 2001, Kubrick successfully escalated his film at each stage, even topping the seemingly unbeatable light show with a more bizarre finale. Coppola, while creating progressively weirder war scenes, runs dry before he reaches his crucial imaginative leap: Kurtz's fastidiously designed compound looks as tame as a set in an oldtime jungle horror movie. His murder, which is archly intercut with the ritual slaughter of a carabao, is the film's only poorly shot death scene. Apocalypse Now's much talked-about discarded ending — another air raid — would not have illuminated this murk.

The real sadness of the movie, however, is not that Kurtz eludes Coppola's grasp, but that Viet Nam does. In its cold, haphazard way, Apocalypse Now does remind us that war is hell, but that is not the same thing as confronting the conflicts, agonies and moral chaos of this particular war. Yet, lest we lose our perspective in contemplating this disappointing effort, it should be remembered that the failure of an ambitious $30 million film is not a tragedy. The Viet Nam War was a tragedy. Apocalypse Now is but this decade's most extraordinary Hollywood folly.

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