Religion: Catholic Freedom v. Authority

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monolithic uniformity in ritual and belief has been the unique glory of Catholicism—at times, even, its salvation as a definable entity. Even Protestants dissatisfied with what often seems to be the spiritless confusion of their own churches would contend that Catholicism should profit by the Reformation but not use it as an example. For better or worse, millions of Catholics like the church the way it is.

They want to be told what to believe and how to act. And they share the suspicion of Cardinal O'Boyle, who told a group of his priests recently: "You new people, you want to tear down everything and put nothing in its place."

Whether the "new people" turn out to be saintly reformers whom future Catholicism will revere or angry heresiarchs who will leave the fold in discouragement and dismay depends in large measure on the skill and sensitivity of Pope Paul. An accomplished ecclesiastical diplomat, he has successfully weathered one potential crisis by bringing Vatican II to a peaceful conclusion after the death of John XXIII. Some Catholic voices calling for reform he may rightly ignore as imprudent or irresponsible. Others he would probably do well to heed. If not, the "silent schism" of Catholicism may turn out to be very much noisier than it already is.

*In fact, Bishop Charles H. Helmsing of Kansas City—St. Joseph, in his formal condemnation of the National Catholic Reporter, singled out an article by Callahan on papal infallibility as verging on heresy. *Although it is still an article of faith, the dogma has little bearing on the lives of Catholics; many theologians take for granted that it will wither away, especially since it remains a strong barrier to ecumenism.