Sex And Race In Okinawa

U.S. SERVICEMEN AND LOCAL WOMEN CAN BE A VOLATILE MIX. A RAPE ALLEGATION AGAINST AN AIRMAN CASTS HARSH LIGHT ON THE ISLAND'S RACE RELATIONS

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But stereotypes swing the other way too. The image of the geisha still pervades Western ideas of Japanese women. Among servicemen, the gaggles of pretty Japanese girls are a big reason that Okinawa ranks high on the "dream sheet," the list of desired stations for enlisted men, which usually includes Hawaii and the bases closest to their hometowns. Demetrius Young, 27, a black Marine corporal from Miami, has been stationed in Okinawa just a week and already: "I loooove Okinawa. Why? The ladies, they're all beee-yooo-tiful." There's a difference between viewing the ladies as delectable temptations, though, and seeing them as a free buffet course. "A young, dumb guy can get to thinking they're there for the taking," says Ray Fernandez, 33, a black former serviceman with 15 years in Okinawa.

Both racism and sexism are relevant because they may dictate this case. Still, in the days immediately following the rape charge, most news outlets didn't report the race of the accused. Some Western journalists did, but they didn't note that the accuser was almost certainly a kokujo and that the nightclub culture around the Okinawa bases is almost as segregated as the Jim Crow South. When off duty, most military personnel tend to congregate according to race. The clubs that black servicemen frequent are also kokujo haunts. Of course, for a kokujo to say she was there to meet a man is not proof of consent. In the U.S. today, a woman's lifestyle and sexual history aren't relevant in such cases. In Japan, they can invalidate rape charges altogether. Given what is known about the events surrounding the incident, the case against Timothy Woodland may never have led to his indictment if he were a Japanese man.

On Thursday night, June 28, the action in Okinawa is on the third floor of a building in a candy-colored open-air mall called the American Village. A pink-and-blue neon sign shows where everyone is going: 3F, a bar and restaurant with a Southeast Asian theme. A couple of hundred people are already there, drawn by $3 cocktails and reggae and hip-hop tunes. It's so crowded that manager Jeff Short has abandoned his tiki-hut office to help behind the bar. The crowd is familiar, mostly female Japanese partyers and U.S. servicemen. Many of the girls dress alike--stiletto heels or sneakers, low-slung capris and halter tops, a spray of body glitter. (Short now says he doesn't recall a diminutive woman with white sneakers, a red sundress, brown-tinted hair and a butterfly tattoo on her shoulder.) Others do.

For about an hour the woman dances and drinks with a black American, a former serviceman who is an Okinawa resident. She tells him she moved to Okinawa a month ago and is working at a hospital. Her American boyfriend is in the U.S., she continues. When she and the ex-serviceman decide to leave together, the American says something to a friend about money--"13[cents]," to be exact. The woman misunderstands him and fumes, "I do not look 13." She abruptly returns to the bar.

Later, outside, the rejected former serviceman sees the woman hand in hand with a tall black man with a buzz cut. They are heading into the parking lot. He calls to them: "She ain't drunk, she's acting." The girl glares at him and says, "F___ you." The pair walk off and slip into the back seat of a sedan. It's 2 a.m.

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