Don Juan and the Sorcerer's Apprentice

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himself not only of daily routines, which dull perception, but of the imprisoning past itself, body knows my personal history old man explains in Ixtlan. 'Nobody knows who I am or what I do. Not even I we either take everything for sure and real or we don't. If we follow the first oath we get bored to death with ourselves and the world. If we follow the second and erase personal history, we create a fog around us, a very exciting and mysterious state."

Unhappily for anyone hot for certainties about Carlos Castaneda s life, Don Juan's apprentice has taken the lesson very much to heart. After The Teachings became an underground bestseller, it was widely supposed that its author was El Freako the Acid Academic, all buckskin fringe and pinball eye, his brain a charred labyrinth lit by mysterious alkaloids, tripping through the desert with a crow on his hat. But castaneda means chestnut grove, and the man looks a bit like a chestnut: a stocky, affable Latin American, 5 ft. 5 in., 150 Ibs. and apparently bursting with vitamins. The dark curly hair is clipped short, and the eyes glisten with moist alertness. In dress, Castaneda is conservative to the point of anonymity, decking himself either in dark business suits or in Lee Trevino-type sports shirts. His plumage is words, which pour from him in a ceaseless, self-mocking and mesmeric flow. "Oh, I am a bull-shitter!" he cackles, spreading his stubby, calloused hands. "Oh, how I love to throw the bull around!"

Fog. Castaneda says he does not smoke or drink hard liquor; he does not use marijuana; even coffee jangles him. He says he does not use peyote any more, and his only drug experiences took place with Don Juan. His own encounters with the acid culture have been unproductive. Invited to a 1964 East Village party that was attended by such luminaries as Timothy Leary, he merely found the talk absurd: "They were children, indulging in incoherent revelations. A sorcerer takes hallucinogens for a different reason than heads do, and after he has gotten where he wants to go, he stops taking them."

Castaneda's presentation of himself as Mr. Straight, it should be noted, could not be better designed to foil those who seek to know his own personal history. What, in fact, is his background? The "historical" Carlos Castaneda, anthropologist and apprentice shaman, begins when he met Don Juan in 1960; the books and his well-documented career at U.C.L.A. account for his life since. Before that, a fog.

In spending many hours with Castaneda over a matter of weeks, TIME Correspondent Sandra Burton found him attractive, helpful and convincing —up to a point—but very firm about warning that in talking about his pre-Don Juan life he would change names and places and dates without, however, altering the emotional truth of his life. "I have not lied or contrived," he told her. "To contrive would be to pull back and not say anything or give the assurances that everybody seeks." As the talks continued, Castaneda offered several versions of his life, which kept changing as Burton presented him with the fact that much of his information did not check out, emotionally or otherwise.

By his own account, Castaneda was not his original name. He was born, he said, to a "well-known" but anonymous family in Sao Paulo, Brazil, on Christmas Day,

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