IT is a low-key intuition, not spiteful or malicious, but pervasive: in the minds of most Americans the incoming Nixon Administration seems to represent the comeback of the Wasp: the white Anglo-Saxon Protestant. True enough, the new President's Cabinet, with three Roman Catholics, is statistically no more Waspish than most in recent decades, even though it stirred comment for including no Negro or Jew. But people sense about Nixon's appointments, and his style, a tone of reassuring Wasp respectability and good manners. The forces that elected Nixon—those who most avidlv supported him—are Wasp to the core; the "ethnic blocs" voted for Humphrey. With Nixon's accession, noted Norman Mailer, it is "possible, even likely, even necessary that the Wasp enter the center of our history again."
Exactly who it is that will take over the center is a problem of definition. Wasps are not so easily characterized as other ethnic groups. The term itself can be merely descriptive or mildly offensive, depending on the user and the hearer; at any rate, it has become part of the American idiom. In one sense, it is redundant: since all Anglo-Saxons are white, the word could be Asp. Purists like to confine Wasps to descendants of the British Isles; less exacting analysts are willing to throw in Scandinavians, Netherlanders and Germans. At the narrowest, Wasps form a select band of well-heeled, well-descended members of the Eastern Establishment; at the widest, they include Okies and Snopeses, "Holy Rollers" and hillbillies. Wasps range from Mc-George Bundy and Penelope Tree to William Sloane Coffin Jr. and Phyllis Diller. Generously defined, Wasps constitute about 55% of the U.S. population, and they have in common what Columnist Russell Baker calls a "case of majority inferiority."
A Quiet Retreat
Sometimes Wasps are treated like a species under examination before it becomes extinct. At the convocation of intellectuals in Princeton last month, Edward Shils, professor of social thought at the University of Chicago, announced: "The Wasp has abdicated, and his place has been taken by ants and fleas. The Wasp is less rough and far more permissive. He lacks self-confidence and feels lost." Other observers feel that the growing dissension in American life is a clear sign that the Wasp has lost his sting, that his culture no longer binds. The new radicals and protesters are not in rebellion against Wasp rule as such, but they deride the Wasp's traditional values, including devotion to duty and hard work.
Although it is possible to exaggerate the decline of the Wasp, who has never really left the center of U.S. power, he is indisputably in an historical retreat. The big change came with the waves of migration from Europe in the 19th century, when many of his citadels—the big cities—were wrested from his political control. In a quiet fallback, the Wasps founded gilded ghettos—schools and suburbs, country clubs and summer colonies.